Tag Archives: globalization

Coffee: Bitter with Imperialistic Bite

10 Jan

Attention Coffee-Drinkers in Your Trendy Mac-Device-Filled Establishment: Do you like coffee? Of course you do. It’s the world’s number one drug. But now for some troubling thoughts on an American Institution…. Urban coffeehouses, especially that cater to a certain young, upwardly mobile crowd of the typically Caucasian demographic. I’m in one of such coffee shops, and I notice a few key definitive elements…

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The flyers for different types of exotically-named Yoga classes (is this actual Sanskrit or something made-up?), categories of coffees labeled by country of origin… Peru, Columbia, Kenya. Treats such as baklava and alfajor (Lebanese and Latin American). The music is John Coltrane and Miles Davis. The coffee is sweetened with sugar harvested in equatorial regions. And we are all wearing clothes probably made abroad in unsafe conditions.

Couple all this with the army of teenage, light-haired, very young white women who are employed at cafe after cafe. If this is not deliberate it is still suspicious.

One woman turns to her daughter and shows her healthy dog treats, for the dogs who come in and visit. Meanwhile, homeless people outside freeze and starve.

Taking this in, it is clear how every element of this trendy establishment, by definition, has been appropriated from non-white people in the world… The Africans and Latin Americans grew the coffee beans, chocolate beans, and sugar cane we consume. The treats have all been Americanized and branded for consumption without context, whitewashing the cultural significance of things like baklava. The jazz music was invented by generations of cultural resistance of people of color whose culture was systematically bludgeoned out of them. The people who leave the coffee plantations in Central America are demonized as “illegal aliens,” while those people of color who record our beloved jazz music are seen as disposable humans by a society that regards their lives as less important than white life. Yoga, of course, is now a brand – whereas it is a sacred practice that guides elemental lifestyles in its homeland. Yoga’s poster girl is the white college girl in the ubiquitous “yoga pant,” finding harmony in a practice none in her class are bound to give proper cultural contextual consideration – even her instructor.

Something particularly questionable is when these kinds of places have expensive portraits of indigenous people from around the world, such as toothless old people smiling in Indonesia, or barefoot children harvesting wheat (or the image of a woman in Kenya harvesting coffee beans). It comes off as terribly insensitive, and downright offensive. With no context, it’s rendering the deep sacrifice (for our luxury) of those in the Global South meaningless, or worse – trivial and quaint. “Why look at the happy brown people with their good, honest living and traditional way of life. How I envy them in that simplicity,” some people will undoubtedly wonder.

Everyone here chats away, spending $17 on coffee and pie per person, and the beat goes on. Mother Jones encapsulates this absurd paradox with their indictment of “hipsters” who drink almond milk, as its production contributes to the worst drought in California in years (http://www.motherjones.com/tom-philpott/2014/07/lay-off-almond-milk-ignorant-hipsters).

I will recognize the efforts of conscious consumerism. Fair trade and sustainable-sourced products are increasingly popular. But such popularity eventually becomes trendy, and is then rendered mindless once again. How to protect such legitimate efforts to even the playing field for those in developing marketplaces when this pattern is so persistent?

Finally, let me disclose that I type this while patronizing one such place, sucking away at some combination of difficult-to-pronounce fruit and green tea. Reflecting on the above, it’s safe to say I will not be spending my money or time in these places anymore. I will find new places that allow me to work on my online courses without contributing so heavily to problematic paradigms.

Meanwhile, these establishments are often opened in gentrifying areas, where traditional communities are suffering economic and cultural displacement in that very location. How ironic that fair-trade coffee and Shakti yoga are marketed as “conscious consumer choices,” but in this environment, these are anything but conscious. They are mindless choices made by a product-hungry society, the primary element in the maintenance of the status quo in a market-driven, social system that is designed to oppress.

Stop the World – I Want to Get Off

22 Jun

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Globalization is an increasingly complicated issue, especially as our world becomes “hyperconnected” by new forms of media and technology that we use ever more frequently and intimately (WLADAWSKY-BERGER, 2014). As such, there are a number of ways of looking at it. 

It’s one serious concern that as corporations become more multinational, social injustices are committed, especially in nations that have limited protections against the working poor. They are also becoming increasingly politically influential, which is a threat to democratic societies (Collins, 2010). 

A convincing argument points that “during the most recent period of rapid growth in global trade and investment, inequality worsened” throughout the world (Collins, 2010). Meanwhile, the “economic ramifications” of a globalizing world threaten the budgets for safety nets to assist the most vulnerable people in the population (Collins, 2010). 

Of course, globalization also brings economic growth to developing countries, and may also contribute to spreading democracy (Collins, 2010). The spread of knowledge amongst societies contributes to a more enlightened world, with a more politically and civically engaged population (WLADAWSKY-BERGER, 2014). This may also spread tolerance and awareness, which may promote compassion and good neighborliness. 

Based on a Harvard poll of 18 – 24 year olds, the highest percentage of participants neither strongly oppose nor strongly favor globalization (Dolliver, 2007). I imagine this is because for this generation, globalization is merely a way of life, and it’s all we have ever known. 

I was watching the TV show “Frasier” recently, and was struck how when the characters get coffee in a cafe, everyone around them is having coffee, talking, reading a magazine, or a book. Nowadays everyone has their earbuds in, tapping away at their iPads or phones. Frasier wasn’t filmed that long ago – and globalization, by nature, is an increasingly rapid process. How have we become so insular in the face of being also, paradoxically, so hyperconnected? 

One thing is for certain – it’s a freight train, and nothing will stop it. It may also be a dangerously speeding freight train – but isn’t that how industry improves? By investigating its accidents and disasters to make changes along the way? Somebody call the NTSB!

One thing I fear about how globalization affects us all is that we don’t really contemplate its effects. People seem to want to naturally believe that we are our own social agents, and that we make choices in a vaccuum. That’s an ignorant perspective, and maybe the consequences of globalization will help us all realize that we are all products of the world we inhabit – one that is changing extremely fast. 

 

 

Collins, M. (2010, January 1). The Pros And Cons Of Globalization. Manufacturing . net. Retrieved June 22, 2014, from http://www.manufacturing.net/articles/2010/06/the-pros-and-cons-of-globalization

Dolliver, M. (2007). The Pros and Cons Of Globalization. Adweek,48(17), 26.

WLADAWSKY-BERGER, I. (2014, January 1). The Changing Nature of Globalization in Our Hyperconnected, Knowledge-Intensive Economy. The CIO Report RSS. Retrieved June 22, 2014, from http://blogs.wsj.com/cio/2014/06/20/the-changing-nature-of-globalization-in-our-hyperconnected-knowledge-intensive-economy/

Interview: Director of Surf Doc ‘Isolated’

6 May

ISOLATED – Documentary Film Trailer from Something Kreative Films on Vimeo.

Crossroads at the End of the World

At the imagined edge of the world, where one might envision the oceans dropping off into the universe, a ragtag team of feral surfers went on an epic quest for the wave of a lifetime. In the new surf journey film Isolated, the team found both waves of pristine waters – and the limits of humanity. Expecting only to find waves in rogue surf wilderness, the filmmakers stumbled upon an explosive human rights situation in the remote region of West Papua.

Exposing both the bounds of human cruelty, and discovering the inexhaustible human spirit, Isolated takes us on the truest surf pilgrimage yet. For if surfing is an exploration of our own existence, Isolated stands alone as the ultimate surfing adventure.

Without spoiling the story, the premise is groundbreaking; feral surfers break convention (and ignore warnings) to explore West Papua for awesome waves. They try to stay under the radar due to the volatile social and political status of the area, under Indonesian occupation. The group inevitably attracts attention and makes lots of new friends – but just as quickly, they discover that their new friends are in danger, and answer a clarion call for action. The surfers, and their new friends, will never be the same.

At the edge of the world, multinational corporate interests, surf tourism, and the decline of indigenous communities collide at the crossroads of duty and adventure. Isolated is a journey like no other, and a story that demands to be heard.

I traded words with Isolated director Justin LePera about the movie, which is in screenings across the country. Narrated and executive produced by Ryan Phillippe, Isolated is sure to leave its mark on the surf community, and possibly signal a paradigm shift in our collective consciousness.

 

 

What is the number one thing that stayed with you about your time in West Papua? 

The people and the fear they had that no one would ever know about their struggle and come to help them. They are a proud people that live off the land only using what they need and are totally content. They never asked for money, and were always so welcoming. They would do anything for us and really wanted us to be a part of their community. They love their land and are very proud of it. They respect nature and each other. Their huts, beaches and communities are immaculate because they take pride in their homes and culture. There is a lot we could learn from them. The film does an amazing job balancing its competing priorities – being a modest but transformational surf documentary about the eternal search for the perfect wave by feral surfers, and evolving into a second hand account of human rights atrocities on the same scale as Guatemala and Honduras. The film closes with a clarion call to action to raise awareness of the plight of the West Papuan people.
This central storyline is unfortunately a common theme in the narratives of many countries in the world. Multinational corporate interests hire oppressive militaries to crush the local people who stand in the way of profit. Do you think that the public and the international community will respond soon enough to combat the erosion of the way of life of West Papua, the violence against the indigenous people, and to combat the commercial development taking place?

I really do believe as more and more people get awareness of the atrocities going on in West Papua, real change can occur. It was the awareness of East Timor that caused change in that region of Indonesia. I believe one of the main reasons why there has not been much of a response to issue in West Papua is due to the lack of awareness. Indonesia prohibits journalism visas, so until the past few years there hasn’t been much documented in the area. Now with everything going viral and being able to capture video on your cell phones, more and more is being leaked out about the human rights violations in the region and the world is starting to take notice.
Many surf pilgrims travel the world to find incredible stories of suffering in the communities they learn to love. What is your advice to people who may discover their own West Papua story one day? Do you think this film will be a part of a greater paradigm shift in the context of the whole global surfing community, bringing more of a focus on the people and problems encountered, as opposed to just checking in and clocking out when their flight departs?

This is the main theme of our story not just for surfers but for travelers who encounter injustices within the regions they visit. So many people have turned their back to the issues that are occurring in the lands they travel believing they are powerless to creating an impact on the region. The fact is, we all have the power to create change by speaking out and bringing awareness through social media, writing, videos, etc. If those who are committing injustices around the world know that the world is watching, I believe they will be more hesitant to commit human rights abuses, especially if they know they will be punished. Our surfers found a world-class wave and met an amazing group of people, which could easily have been good enough for them, but instead, they decided they would go beyond thinking of only themselves and to do their part to help the people. Doing your little part to help in any way you can creates a movement, and it is that movement that can create change.
Chevron is responsible for one of the world’s worst environmental and humanitarian disasters in the world after spilling crude oil the Ecuadorian rainforest. They are now planning to drill for oil and gas in West Papua. They have spent billions preparing to exploit the resources of the region. How might this affect the people living there? Do you think it is possible to engage the community in an open dialogue one day about the interests of their own landscape?

When we met with four Papuan political figures in a secret meeting protected by guards, fearing the military’s knowledge about our meeting, we discovered that many Papuan’s are very well aware of their valuable natural resources and are very open to doing business with foreign countries. What they were most concerned about were the human rights violations. They fear for their lives constantly. This is the main issue they want to see change in. Papuans are concerned about the amount of money foreign corporations spend on the military for security. The foreign businesses enable Indonesia to have such a strong military presence in the region due to financial backing the military gets from foreign corporations. Without the financial backing, Indonesia could not afford to have such a dominant military presence in West Papua. It is within the Indonesian military where change needs to happen for there to be peace in the region.

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How do you think this will begin to change the approach of the traveling surfer community, if the regions surf pilgrims visit often end up being further developed due to such surf tourism in the first place?

First, I hope surfers will be inspired to get off the boats, on which they travel taking them to perfect breaks, and actually get to know the people of the land. Take in the full experience and engage with those who allow you to ride their perfect waves.

Second, I hope that when they encounter those being treated inhumanely or struggling to survive, they do whatever they can to help. Even if its just tweeting or facebook posting about it. One little post at least gets it out there to the world.

There are those who may often say that a ragtag group of feral surfers should either butt out or won’t be able to change anything when they encounter something of human or environmental concern. What would you say to that?

As human beings it is our obligation to look after one another. Butting out makes you a part of the problem. Those that do butt out are only empowering those who commit the crimes against humanity by allowing them to get away with it. As long as they can get away with it, they will continue to commit heinous acts.

What is the number one thing you want to resonate with people about the film?

To go out and live your adventure! There is so many amazing things this world has to offer. To take in the experience, learn from it, and give back to those that took you in. And most importantly, to know that we all have the power to create change.

This film was never intended to go in the direction it did. At first, we were like most travelers. We knew there was a conflict in the region and tried to avoid it. But when we really started to experience the people and opened ourselves up to the experience, we became better people and humanitarian in our effort.

Visit Isolated.tv now to answer the call for change, and sign a petition asking the White House to address the human rights abuses in West Papua. Like LePera said, change comes from you. You can also pre-order the DVD here.


Change Comes From Within

9 Mar

I had the distinct pleasure and privilege to attend a DC event put together by an international non-governmental organization, that featured notable speakers and panelists on global women’s issues.

Hundreds of professionals and scholars gathered to learn more about the pandemic of violence against women and the barriers to universal education for girls. We swapped stories and traded perspectives; we bonded and tweeted; we texted our friends to let them know how much they were missing.

As I settled in to my seat with my glass of wine and a few chicken cordon bleu hors d’ouevres, I chatted with a neighbor.

Afterwards, I overheard women (the event was 95% female) talking as well. Everywhere, women were chatting, networking, bonding.

But I noticed something else – something beyond the expected. Something disturbing.

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AWESOME IWD Infographic

8 Mar

UNF-infographic-V3

The Girl Effect: How Girls Can Save the World

6 Mar

The Girl Effect: How Girls Can Save the World

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Learn more about what you can do to help women and girls in the world, and the issues facing them globally.

View & share! Hope you enjoy my presentation…

Gang Rape Death Spurs Shifting Paradigms in India

12 Jan

It was the gang rape that got the world’s attention, though that certainly wasn’t the intention of the attackers. The story has been told a thousand times, but the family speaks out for the first time in the media in the New York Times. As the family of the victim tells their story, further levels of tragedy are spelled out. We are left scratching our heads at the cruel irony of a state in conflict, where worlds collide, serving as a microcosm of the intense complexities of the nature of globalization in a world in overdrive.

Badri Nath Singh speaks to family on the phone in Medawara Kalan, after the death of his only daughter from a gang rape so brutal, her intestines had to be removed before she finally succumbed to her injuries.

Badri Nath Singh speaks to family on the phone in Medawara Kalan, after the death of his only daughter from a gang rape so brutal, her intestines had to be removed before she finally succumbed to her injuries. Image: New York Times/ Heather Timmons & Hari Kumar

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